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Israeli Prime Minister Benjamin Netanyahu's visit to Australia this week is having precisely the opposite impact to what he no doubt intended. Instead of shoring up support for Israel's flagrant disregard for United Nations resolutions condemning its continual annexation of Palestinian land, it is driving a deep wedge into what was previously unflagging bipartisan Australian political party support for Israel. Australia's connection with Palestine actually predates the creation of the state of Israel.
There's not enough jobs because foreigners are stealing them. Wages aren't going up because foreigners drag them down. Graduates aren't finding positions because skilled worker visas are being given out too easily. Such answers are potent in pockets of Australian society that would rather blame outsiders than demand their government create new jobs, lift the minimum wage, improve work conditions and training, and mediate skills transfers from industries that are contracting, such as mining.
The enjoyment of the holidays did not soften the mayhem and malice of the public world and the people whose lives and happiness are so destroyed by them. It held in mind the images of death and diminishment, but set them on a canvas of thanksgiving for the ways in which kindness and humanity are embodied in people's lives, for the strength and delicacy of relationships that we take for granted, and for the gift of a beach holiday that is an impossible dream for so many Australians.
This year International Migrants Day has called for children to be released from detention. It is appropriate that an event held in the shadow of Christmas should advocate for children. For they lie at the heart of Christmas. The insistence in the Gospel stories on the obligation to respect and nurture children is not exclusive to Christians. It is echoed in the attention to children and concern for their growth into responsible adults shared by other religions and cultures.
What does it take to secure room at Australia's inn? For the refugee, it's virtually impossible, with a fraction of the many millions of displaced people in the world granted entry into this privileged country each year. Those who immigrate here, like my own family did, must engage in an expensive and convoluted process. But the Australian Department of Immigration and Border Protection has now subjected a third group of people to its program of suspicion and inhospitality: elderly tourists.
Having a sense of something as right or wrong, good or bad, is the essence of humanity. We get it from home, from education, religion, friends, the media. It's the sniff test or the pub test or the gut feeling or the Bible or Quran or Torah. We all have it. And just as people have a sense of right and wrong, we also have a very good humbug detector, and it's clanging loudly when politicians unctuously claim all their 'stop the boats' strategies are driven by desire to prevent drownings at sea.
It would be interesting to know how many of our forbears were illegal immigrants. One of my great-great-grandfathers was. From County Down in Ulster, he was only 16 when he used his thumb print to sign on as a seaman; it was 1847, midway through the Great Famine. Throughout the long journey he was persistently bullied by a petty officer. One morning he snapped, and clobbered the bully with a deckscrubber. Convinced he had killed the man, my ancestor jumped overboard.
While the White Australia Policy attempted to prevent non-white workers from living and working in Australia, people from across the globe continued to do both, although often at the margins of white Australian society. The Australian Labor Party and the trade unions were complicit in maintaining this racial divide. In Australia today, a new wave of migrants is working in convenience stores, driving taxis or cleaning buildings. They are part of the Australian working class, but are often not considered such.
This is a tale of two cities. Both are occupied by militants holding to an extremist reading of Islam which gives no space to other faiths or opposing voices. In both cases, the defenders are using civilians as human shields and preventing them from leaving in the breaks granted by the besieging forces. Both are under attack by the internationally recognised governments of the countries in which they are situated. In both cases, civilians are suffering. Yet the narratives in the west are wildly different.
Labour exploitation in Australia is a massive problem and becoming worse. And it's not like our parliamentarians are unaware of the facts. In March a senate report, titled 'A National Disgrace: Exploitation of Working Visa Holders', provided evidence of significant exploitation of vulnerable workers and made 33 recommendations to address these issues and work towards change. Yet, not one of these recommendations has been taken up and there is no sign yet that they will be.
'I am a Jesuit amongst Dominicans contemplating the Church's view of human rights. I am a human rights practitioner rather than a theologian, aware that human rights discourse is increasingly more universal and secular. Contemplating, preaching and enacting human rights in the 21st Century Church and World, I come asking two questions.' Frank Brennan's keynote presentation in Salamanca Spain to the International Congress of Dominicans in the Promotion and Defence of Human Rights: Past, Present, Future on the occasion of their 800th anniversary.
I heard many interesting and sad and funny stories from this wonderment of nuns, this intensity of nuns, this insistence of nuns, but the story that stays with me is the nun who talked to me about the 50, count them 50, years she spent as a kindergarten teacher, in four schools, two of them quite rural, one quite urban, and one, she said, in the furthest outskirts of the city, the place where immigrants and migrants and really poor people live, the place where the bus route ends.
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